Saturday, February 28, 2026

Why should we ask God in faith?


                     The Book of Enos 

      Enos prays mightily and gains a remission of his sins—The voice of the Lord comes into his mind, promising salvation for the Lamanites in a future day—The Nephites sought to reclaim the Lamanites—Enos rejoices in his Redeemer. 
                                            About 420 B.C. 

📜 15 Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.  

We ask God in faith because Enos shows that faith is the condition that allows God’s promises to take root in us and bear fruit. Enos 1:15 is not just a statement about prayer—it is a window into how God works with His children and why our faith matters.

🌿 What Enos teaches us 
      about asking in faith

Enos anchors his confidence in one truth: 
“I knowing that the Lord God was able to preserve our records…”   
That single conviction becomes the foundation for everything that follows. Because he knows God is able, he dares to ask—and he keeps asking.

From this verse, four reasons emerge for why we should ask God in faith:

1. Faith roots our prayers in 
    God’s proven power

Enos doesn’t cry unto God blindly. He cries because he knows God can preserve sacred things.  
When we ask in faith, we are not guessing—we are leaning on God’s established ability to act in our lives.

Faith says:  
“We ask because God is able.”

We can strengthen this section—“Faith roots our prayers in God’s proven power”—by choosing scriptures that show two things at once:

1. God has a history of preserving His word 
    (His power is proven).  
2. His preservation invites us to trust 
    Him enough to ask in faith 
    (our prayers rest on His reliability).

From our list Preservation of Scriptures, several passages rise above the rest because they reveal not just that God preserves scripture, but why that preservation matters for our faith. 

📒 1 Nephi 5:21“That we could preserve 
      the commandments” 

Why this fits the section:  
This verse shows that God preserves His word so we can keep His commandments. Preservation is not passive storage—it is active empowerment. If God preserves His commandments for us, then we can trust Him to preserve us as we seek to obey.

Principle:  
God preserves truth so we can walk in it.  
Because He preserves His word, we can ask in faith knowing He will also preserve us in our efforts to follow Him.


📒 Mosiah 1:5“Kept and preserved by 
      the hand of God” 

Why this fits the section:  
This is one of the clearest declarations that preservation is not human achievement—it is divine action. The phrase “by the hand of God” directly supports your theme: God’s proven power.

Principle:  
God’s hand is already active in our history.  
If He has preserved sacred records for generations, then we can trust His hand to respond when we pray.


📒 Alma 37:4“Kept and preserved by the 
      hand of the Lord” 

Why this fits the section:  
This verse repeats the same truth as Mosiah 1:5 but adds weight: Alma is teaching his son that God’s preservation is purposeful and ongoing. It is a pattern, not a one‑time miracle. 

Principle:  
God’s past preservation guarantees His present reliability.  
Faith grows when we see that God’s power is consistent across generations.

📒 Enos 1:15“I knowing that the Lord God 
      was able to preserve our records” 

Why this fits the section:  
This is the anchor verse. Enos’s confidence in God’s ability to preserve scripture becomes the foundation for his faith-filled asking. He prays boldly because he knows God’s power.

Principle:  
Faith rests on what we already know of God’s power.  
We ask in faith because God has already shown Himself faithful.

📒 Alma 37:14“He will keep and preserve 
      for a wise purpose” 

Why this fits the section:  
This verse adds a crucial dimension: God preserves with intention. His power is not random; it is wise, purposeful, and covenantal.

Principle:  
God’s power is purposeful, not accidental.  
When we ask in faith, we align ourselves with His wise purposes.

📒 1 Nephi 3:20“That we may preserve 
      unto them the words” 

Why this fits the section:  
This verse shows that preservation is tied to future generations. God’s power spans time. If He preserves His word for those not yet born, then He certainly hears us now.

Principle:  
God’s preservation is generational.  
Faith grows when we see that God’s power reaches beyond our moment and into eternity.

How these scriptures strengthen this section

Together, these passages show a unified pattern:

▪︎ God preserves His word.  
▪︎ God preserves it by His own hand.  
▪︎ God preserves it for wise and 
  covenantal purposes.  
▪︎ God preserves it across generations.  
▪︎ God’s preservation is the foundation 
  for our faith-filled prayers.

This directly supports the teaching line:

“We ask because God is able.”

2. Faith opens the covenant channel 
    of receiving

God’s promise is clear:  
“Whatsoever thing ye shall ask in faith… ye shall receive it.”   
Faith is not a bonus quality—it is the condition that activates the promise.

Without faith, asking becomes wishing.  
With faith, asking becomes covenant.

Faith says:  
“We ask because God has promised to respond.”

For this second movement—“Faith opens the covenant channel of receiving”—the strongest scriptures from Preservation of Scriptures list, are the ones that show God safeguarding His word so that His covenant promises can actually reach us.  
Preservation is not just protection; it is God keeping the channel open so His people can receive what He has promised.

These passages rise above the rest because they reveal that God preserves His word in order to preserve His covenant with us—and that is exactly why faith becomes the condition of receiving. 

📒 1 Nephi 13:23“A record… which 
      contains the covenants of the Lord” 

Why this fits:  
This verse explicitly ties scripture preservation to covenants. The record is preserved so God’s covenant promises remain accessible to us.  
If God preserves His covenants, then asking in faith is not reaching into the dark—it is stepping into a channel God Himself has kept open.

Principle:  
God preserves His covenants so we can receive His promises.  
Faith is how we enter the covenant channel He has already prepared.

📒 Alma 37:14“He will keep and preserve 
      for a wise purpose” 

Why this fits:  
This verse shows that God’s preservation is purposeful, not accidental. His “wise purpose” is always covenantal—His desire to bless, redeem, and guide His people.  
If God preserves with purpose, then asking in faith aligns us with that purpose and positions us to receive.

Principle:  
God preserves with intention, and faith aligns us with that intention.  
Receiving is not random; it is covenantal.

📒 Mosiah 1:5“Kept and preserved by 
      the hand of God” 

Why this fits: 
This verse emphasizes divine action—God’s hand preserves the record. That same hand is the one that fulfills promises.  
If His hand has preserved His word, then His hand can deliver what He has promised when we ask in faith.

Principle:  
The same hand that preserves is the hand that gives.  
Faith trusts the Giver enough to receive from Him.

📒 Jacob 4:2 “These plates… give our 
      children knowledge concerning us” 

Why this fits:  
Preservation here is explicitly about transmission—God keeps His word so future generations can receive it.  
This is covenant flow: God gives, preserves, and transmits so His people can receive.

Principle:  
God preserves so His blessings can reach us across time.  
Faith receives what God has already set in motion.

📒 1 Nephi 3:20“That we may preserve 
      unto them the words” 

Why this fits:  
This verse shows preservation as a covenant stewardship—God ensures His word reaches His people.  
If God ensures the words reach us, then faith ensures the blessings reach us.

Principle:  
God preserves His word so His promises can reach His people.  
Faith is the receiving posture of covenant people.

📒 Enos 1:15“Whatsoever thing ye shall 
      ask in faith… ye shall receive it” 

Why this fits:  
This is the doctrinal anchor. Enos ties God’s ability to preserve scripture to God’s ability to fulfill His promises.  
Preservation proves reliability. Reliability invites faith. Faith opens the channel of receiving.

Principle:  
Faith receives because God has already proven Himself faithful.

How these scriptures strengthen this section

Together they show a covenant pattern:

▪︎ God preserves His covenants.  
▪︎ God preserves His word so His 
  promises remain accessible.  
▪︎ God preserves with intention—
  to bless, guide, and redeem.  
▪︎ God preserves across generations 
  so His people can receive.  
▪︎ Faith is the condition that opens the 
  channel to those preserved promises.

This supports your teaching line:

“We ask because God has promised to respond.”

3. Faith keeps us asking continually

Enos “cried unto him continually” because he trusted that God would answer.  
Faith fuels persistence.  
Faith keeps us at the Lord’s feet long enough for Him to shape our desires and reveal His will.

Faith says:  
“We ask because God hears us every time.”

Faith keeps us asking continually because God has shown—again and again—that He preserves His word long enough for us to return to it, wrestle with it, and keep coming back to Him.  
From the list Preservation of Scriptures, the strongest scriptures for this section are the ones that show ongoing, repeated, persistent preservation. These passages reveal a God who does not act once and walk away, but who sustains, guards, hides, restores, and seals His word across generations. 

That pattern mirrors what faith does in us:  
God preserves continually ⏭️ we ask continually.

Below are the scriptures that best support this theme, with the “why” and the principle each one teaches in this section. 


📗 Jeremiah 36:28“Write in it all the 
      former words that… hath burned” 

Why this fits:  
This is one of the clearest examples of God restoring what was lost. When the king destroyed the record, God commanded Jeremiah to write it again. God does not give up on His word—and that persistence mirrors the persistence He asks of us.

Principle:  
God restores what is lost; therefore we keep returning to Him.  
If God does not stop preserving, we do not stop praying.

📗 Jeremiah 36:32“Added besides unto 
      them many like words” 

Why this fits:  
Not only was the record rewritten, it was expanded. God’s preservation is not static—it grows. This shows a God who continues speaking, continues guiding, continues adding.

Principle:  
God continues to speak; therefore we continue to seek.  
Faith keeps us asking because God keeps giving.

📒 4 Nephi 1:48“Ammaron… did hide 
      up the records” 

Why this fits:  
Ammaron hides the records because he knows future generations will need them. Preservation here is proactive and forward‑looking. God ensures His word survives long stretches of silence.

Principle:  
God prepares answers long before we ask. Faith persists because God’s preparation is continual.

📒 Mormon 5:12“They are to be hid up 
      unto the Lord” 

Why this fits:  
This verse shows deliberate, sacred safeguarding. The records are hidden “unto the Lord,” meaning they are preserved under His watch, not man’s. This is long-term, covenantal preservation.

Principle:  
God keeps sacred things safe until the right moment.  
Faith keeps asking because God keeps holding what we will one day need.

📒 Mormon 6:6“I… hid up in the hill 
      Cumorah all the records” 

Why this fits:  
Mormon hides the records knowing he will not live to see their purpose fulfilled. Preservation here spans centuries. God’s work is patient, steady, and unhurried.

Principle:  
God works across generations; we work across prayers.  
Faith persists because God’s timing is vast and trustworthy.

📒 Ether 3:22“Write them and shall 
      seal them up” 

Why this fits:  
Sealing is the ultimate act of long-term preservation. God commands that the record be sealed until a future day. This shows that God’s answers often unfold slowly, requiring patience and continued seeking.

Principle:  
God seals answers until the appointed time.  
Faith keeps asking because God reveals in His time, not ours.

📒 Ether 4:3“Commanded that I should 
      hide them up again” 

Why this fits:  
Another layer of preservation—hide them again. God’s repeated commands show that He is committed to safeguarding truth through cycles of apostasy, destruction, and renewal.

Principle:  
God preserves repeatedly; we pray repeatedly.  
Faith mirrors God’s own persistence.

📒 Moroni 10:2“I seal up these records” 

Why this fits:  
Moroni’s final act is an act of endurance. He seals the records even though he stands alone. His persistence reflects God’s persistence—and invites ours.

Principle:  
God finishes what He begins.  
Faith keeps asking because God keeps completing His work.

How these scriptures strengthen this section

These passages show a God who:

▪︎ rewrites what is destroyed  
▪︎ adds more when needed  
▪︎ hides truth until the right time  
▪︎ preserves across centuries  
▪︎ seals and reseals sacred things  
▪︎ never abandons His word  

This is the perfect parallel to Enos:

Enos cried continually because God preserves continually.  
Faith persists because God persists.

4. Faith aligns our hearts with 
    God’s purposes

Enos wasn’t asking for convenience—he was asking for something God Himself cared about: the preservation of scripture.  
The cross‑reference theme Preservation of Scripture shows that God has always guarded His word across generations. 

When we ask in faith, our hearts soften, our desires refine, and our prayers begin to harmonize with God’s work.

Faith says:  
“We ask because God invites us into His purposes.”

Faith aligns our hearts with God’s purposes because God has always preserved His word in ways that reveal what He cares about, what He protects, and what He intends to accomplish across generations.  
From the list Preservation of Scriptures, the strongest scriptures for this section are the ones that show God’s preservation as purposeful, intentional, and covenant‑driven—the very things Enos aligned himself with when he prayed. 

These passages reveal a God who is not merely protecting information but advancing His purposes. When we ask in faith, our desires begin to harmonize with His desires.

Scriptures that best support “Faith aligns our hearts with God’s purposes”

📒 1 Nephi 19:5 “That the more sacred 
      things may be kept” 

Why this fits:  
This verse reveals that God’s preservation is selective and intentional. He ensures that the sacred things are kept. Preservation is not random—it reflects God’s priorities.

Principle:  
God preserves what matters most to Him; faith teaches us to desire what He desires. As we ask in faith, our hearts begin to treasure what He treasures.

📒 Alma 37:14“He will keep and preserve 
      for a wise purpose” 

Why this fits:  
This is the clearest statement that preservation is tied to divine purpose. God preserves with wisdom, intention, and covenant foresight.  
Enos’s prayer aligned with that same wise purpose.

Principle:  
God’s purposes are wise; faith aligns us with that wisdom.  
When we ask in faith, we step into the purposes God is already advancing.

📒 1 Nephi 13:23“A record… which 
      contains the covenants of the Lord”  

Why this fits:  
This verse shows that preservation is covenantal. God preserves His word so His covenants remain accessible to His people.  
Enos’s prayer was covenant‑aligned—he asked for the preservation of the very record that carried those covenants.

Principle:  
God preserves His covenants; faith aligns us with covenant work.  
Our prayers begin to echo the promises God is already fulfilling.

📒 Jacob 1:3“Preserve these plates” 

Why this fits:  
Jacob is commanded to preserve the plates because they contain the things God wants future generations to know. Preservation here is stewardship—God entrusts His purposes to His servants.

Principle:  
God entrusts His purposes to us; faith makes us trustworthy stewards.  
As we ask in faith, we become participants in God’s ongoing work.

📒 2 Nephi 3:12“Judah shall write; and… 
      the fruit of thy loins shall write” 

Why this fits:  
This prophecy shows God orchestrating preservation across nations and lineages so that His purposes can be fulfilled. Preservation is part of a divine plan that spans peoples and centuries.

Principle:  
God coordinates His purposes across generations; faith aligns us with His larger story.  
Our prayers begin to reflect His long‑range vision, not just our momentary needs.

📘 D&C 3:19“For this very purpose are 
      these plates preserved”  

Why this fits:  
This verse states outright that preservation is tied to divine purpose. God preserved the plates for a purpose—to bring about His covenants and His redemption.

Principle:  
God preserves with purpose; faith seeks to participate in that purpose.  
Faithful asking becomes purposeful asking.

📒 Enos 1:15“I knowing that the Lord God 
      was able to preserve our records” 

Why this fits:  
Enos’s confidence in God’s preservation is what aligned his heart with God’s purposes. He asked for what God already intended to do.

Principle:  
Faith aligns our desires with God’s intentions.  
We ask in faith because God invites us into His work.

How these scriptures strengthen this section

Together, these passages reveal a unified pattern:

▪︎ God preserves what is sacred.  
▪︎ God preserves with wise purpose.  
▪︎ God preserves His covenants.  
▪︎ God preserves for future generations.  
▪︎ God preserves to advance His 
  redemptive work.  
▪︎ God preserves because His 
  purposes endure.

This is exactly why faith aligns our hearts with His:

When we ask in faith, we begin to desire what God desires, seek what God seeks, and participate in what God is preserving.

🌾 The whole pattern in one sentence

We ask God in faith because faith connects our hearts to His power, His promises, His timing, and His purposes—so that what He intends to give can actually reach us.

How Faith Becomes Transformation

I testify that when I ask God in faith, I step into a living relationship with Him. Enos shows us that faith is not a distant idea but a covenant posture—one that roots us in God’s proven power, opens the channel of receiving, keeps us asking continually, and aligns our hearts with His purposes. I have seen in my own life that God preserves His word, His covenants, and His people. Because He preserves, I trust. Because He invites, I come. Because He hears, I will continue. Because He purposes, I align. My faith is not built on my strength but on His constancy. I bear witness that He is able, He is willing, and He is near to all who call upon Him in faith. Amen. 

 Faith That Sharpes the Heart 

As we walk through Enos’s experience, we discover that faith is not merely the way we ask—it is the way God shapes us. Faith roots us in His power so we do not pray from fear but from confidence. Faith opens the covenant channel so our asking becomes receiving. Faith keeps us returning to Him, trusting that His timing is wise and His answers are sure. Faith aligns our desires with His, refining our prayers until they harmonize with His eternal work. In this way, asking in faith becomes more than a request—it becomes a transformation. We become a people who trust God’s hand, seek His will, and join His purposes with willing hearts.

Why We Ask in Faith 

We ask God in faith because faith connects us to who He is and what He is doing. Enos teaches us that God’s power is proven, His promises are sure, His timing is patient, and His purposes endure. Faith roots our prayers in His strength, opens the covenant channel of receiving, keeps us asking continually, and aligns our hearts with His sacred work. As we ask in faith, we step into the flow of His preservation, His covenants, His wisdom, and His redemption. We become participants in what He is preserving, what He is revealing, and what He is preparing for generations to come. In all things, we ask in faith because God is able, God is faithful, and God invites us into His purposes.

---

Dark and Thorny is the Desert
By Ralph Stanley and the Clinch Mt. Boys 

Wednesday, February 25, 2026

Does the Lord remember us during our trials? & Do we remember the Lord during our trials?


📜 13 Sing, O heavens; and be joyful, O earth; for the feet of those who are in the east shall be established; and break forth into singing, O mountains; for they shall be smitten no more; for the Lord hath comforted his people, and will have mercy upon his afflicted

Here is a unified, coalesced study—woven into one seamless devotional that speaks to both questions:

▪︎ Does the Lord remember us during our trials?  
▪︎ Do we remember the Lord during our trials?

》 “Sing, O heavens; and be joyful, O earth… break forth into singing, O mountains… for the Lord hath comforted his people, and will have mercy upon his afflicted.” 《

This single verse holds two mirrors:  
one showing how perfectly the Lord remembers us,  
and one showing how easily we forget Him.

It becomes a conversation between heaven’s constancy and our humanity.

1. Heaven sings because the Lord 
    remembers us

Heaven and earth are commanded to sing—not because the trial is over,  
but because the Lord is already acting on our behalf.

📜 23 Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel. 

Heaven sings before the deliverance is visible.  
Heaven sings because our story is known.  
Heaven sings because our rescue is already in motion.

This is the Lord’s remembrance:  
He moves toward us long before we recognize His hand.

2. But do we sing? Do we remember Him?

When trials press in, our spiritual memory often collapses.

We forget to sing.  
We forget to rejoice.  
We forget that the Lord is still present.


📜 1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. 

Heaven remembers Him with unbroken clarity.  
We remember Him through fog, fear, and fatigue.

This verse gently invites us back into alignment with heaven’s memory.

3. “Break forth into singing, O mountains” 
    — Our mountains testify that He 
    remembers us

Mountains symbolize the immovable, the overwhelming, the impossible.

The scripture says even mountains break into singing.  
Why?  
Because they will one day testify of God’s mercy in our lives.

Here is a clean, devotional set of five scriptures—one from each standard work—chosen specifically because they reinforce the heart of this section:

“Break forth into singing, O mountains… Our mountains testify that He remembers us.”

Each verse below is paired with a brief explanation of why it fits and what principle it teaches us.

“Every mountain and hill shall be made low.” 

Why this fits

This verse speaks directly to the Lord’s power to transform what feels immovable.  
When we say our “mountains” will one day testify that He remembered us, Isaiah 40:4 echoes that truth:  
the Lord levels what overwhelms us. 

Principle of understanding

▪︎ Our mountains are not permanent.  
▪︎ The Lord has power over what we 
  cannot move.  
▪︎ His remembrance is shown in His ability 
  to reshape the landscape of our lives.

This pairs perfectly with the idea that mountains “break forth into singing” because they are no longer barriers—they become witnesses.

“We, according to his promise, look for new heavens and a new earth.”     

Why this fits

This verse is about renewal, transformation, and the Lord’s covenant to remake what is broken.  
It aligns with the idea that our mountains—our hardest places—will one day testify of His mercy.

Principle of understanding

▪︎ The Lord’s promises extend to the 
  entire creation.  
▪︎ If He renews the earth, He can renew us. 
▪︎ Our mountains are part of a larger 
  story of restoration.

This verse lifts our eyes from the mountain to the God who remakes worlds.

“He will make her wilderness like Eden, and her desert like the garden of the Lord.”  

Why this fits

This is one of the strongest renewal images in scripture.  
It shows that the Lord transforms barren places into sacred, flourishing ones—just as He transforms our mountains into testimonies.

Principle of understanding

▪︎ The Lord does not just remove 
  mountains; He redeems them.  
▪︎ What once felt desolate becomes a 
  place of joy.  
▪︎ Our hardest experiences become 
  gardens of remembrance.

This pairs beautifully with the idea that our mountains will “break forth into singing.”

“He shall break down the mountains, and the valleys shall not be found.” 

Why this fits

This is the most direct doctrinal parallel to this section.  
It shows the Lord actively breaking down mountains—the very imagery you’re teaching.

Principle of understanding

▪︎ The Lord dismantles what stands 
  in our way.  
▪︎ Nothing is too high, too heavy, or too 
  impossible for Him.  
▪︎ Our mountains become evidence of 
  His intervention.

This verse reinforces that our mountains testify because He has acted upon them.

“The earth will be renewed and receive its paradisiacal glory.” 

Why this fits

This verse captures the ultimate renewal of all creation.  
It reminds us that the Lord’s remembrance is cosmic, not just personal.

Principle of understanding

▪︎ If the Lord renews the entire earth, 
  He certainly remembers us.  
▪︎ Our mountains are part of a 
  larger plan of restoration.  
▪︎ His remembrance is not temporary
  —it is eternal.

This verse places our personal mountains inside the sweeping promise of a renewed world.

A Unified Set of Witnesses

Together, these five scriptures testify:

▪︎ The Lord transforms what feels 
    immovable (Isaiah 40:4). 
▪︎ He renews all creation according to 
    His promise (2 Peter 3:13). 
▪︎ He turns our deserts into gardens 
    (2 Nephi 8:3). 
▪︎ He breaks down the mountains that 
    overwhelm us (D&C 133:22). 
▪︎ He renews the earth itself in glory 
   (A of F 1:10). 

Each one reinforces the teaching:

Our mountains—our grief, addictions, fears, long‑carried burdens—  
will not remain silent.  
They will become witnesses that the Lord remembered us.

But here is the other side:

When our mountains rise, we often remember the mountain more than the Lord.

These verse's invite us to reverse that pattern.

4. “For they shall be smitten no more” — 
     His promise is steady, our memory 
     is fragile

The Lord promises relief.  
But we often remember Him after the relief comes,  
not during the pressure itself.

We anchor our remembrance to outcomes  
instead of anchoring it to the One who carries us toward them.

This verse calls us to remember Him  
before the smiting stops,  
before the burden lifts,  
before the mountain moves.

A General Conference Talk That Pairs With This Section

"The Eternal Gift of Testimony" By Elder Kevin G. Brown Of the Seventy (October 2025): 

      "Every son or daughter of God can gain a deeper, firmer, and surer knowledge for themselves."

“For They Shall Be Smitten No More”
Anchoring Our Memory to the One Who Carries Us

This section of the Bible study reminds us that the Lord’s promises are steady—even when our spiritual memory falters. We often wait for relief before we remember Him. But 1 Nephi 21:13 calls us to remember Him before the burden lifts, before the mountain moves, before the smiting stops. 

Elder Kevin G. Brown’s October 2025 General Conference talk, The Eternal Gift of Testimony, pairs seamlessly with this message. He teaches that testimony is not a reaction to outcomes—it is a proactive act of remembrance. His words echo the devotional truth: we must choose to remember the Lord during the pressure, not just after it passes. 

Together, this verse and this talk form a covenantal invitation:  
To anchor our memory not in outcomes, but in the One who carries us toward them.

5. “For the Lord hath comforted his 
     people” — His comfort is present even 
     when our awareness is not

This is present tense.  
Not “will comfort.”  
Hath comforted.

The Lord is already near.  
Already comforting.  
Already bending toward us.

But do we notice it?

Trials can make us spiritually short‑sighted.  
We focus on the discomfort and miss the Comforter.  
We focus on the burden and miss the One lifting it.

His remembrance is perfect.  
Our awareness is often dim.

A General Conference Talk That Pairs With This Section 

"Confidence in the Presence of God" by the late President Russell M. Nelson President of The Church of Jesus Christ of Latter-day Saints (April 2025): 

      "As we diligently seek to have charity and virtue fill our lives, our confidence in approaching God will increase."

“For the Lord Hath Comforted His People”  
His Comfort Is Present Even When Our Awareness Is Not

This section of the Bible study centers on a profound truth: the Lord’s comfort is not future-tense—it is present. He hath comforted His people. He is already near, already lifting, already bending toward us. But trials can dim our awareness. We focus on the discomfort and miss the Comforter. We anchor our attention to burdens instead of to the One bearing them.

President Russell M. Nelson’s April 2025 General Conference talk,Confidence in the Presence of God,” pairs seamlessly with this message. He teaches that as we cultivate charity and virtue, our confidence in approaching God increases—not because our circumstances are perfect, but because His nearness is. His words reinforce the devotional truth: the Lord’s remembrance is perfect, even when our awareness is not. 
Together, this verse and this talk form a sacred invitation:  
To notice the Comforter, not just the discomfort.  
To recognize His nearness, not just the noise.  
To live in the light of His present comfort, even when trials cloud our view.

6. “And will have mercy upon his afflicted”
     — Affliction draws His mercy, 
     but can distract our memory

Affliction is not a mark of shame.  
It is a signal of divine attention.

📜 28 And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.

2 Samuel 22:28 teaches us that the Lord bends toward the lowly, the pressed‑down, the overlooked.  
To be afflicted is to be remembered.  
To be afflicted is to be held in His heart. 

But affliction can also overwhelm our spiritual memory.  
Our pain grows loud.  
Our fear grows sharp.  
And in that noise, we may forget His mercy.

📜 27 For thou wilt save the afflicted people; but wilt bring down high looks.

Psalm 18:27 echoes the same truth:  
“Thou wilt save the afflicted people; but wilt bring down high looks.”  
The Lord is drawn to the humble, the hurting, the ones who feel small.  
He does not wait for us to rise—  
He meets us in the valley. 

Yet even as He moves toward us,  
we may not always recognize His nearness.  
Affliction narrows our vision.  
It can make us spiritually short‑sighted.  
We may forget His mercy  
because our pain is immediate and consuming.

But His mercy does not depend on our perfect remembrance.  
He remembers us even when we forget Him.

📜 13 ¶ Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.

Isaiah 49:13 lifts this truth into song:  
“Sing, O heavens; and be joyful, O earth… for the Lord hath comforted his people, and will have mercy upon his afflicted.”  
Heaven rejoices because God’s mercy is already flowing toward us.  
Heaven sings because our affliction has already drawn His compassion.  
Heaven remembers Him with clarity  
even when we remember Him through tears. 

Still, the verse invites us to turn toward His mercy in our affliction, not only after it passes.

Affliction may cloud our memory,  
but it does not cloud His.  
Our suffering may feel loud,  
but His mercy is louder.  
Our weakness may feel defining,  
but His remembrance is deeper than our forgetfulness.

In our affliction,  
He is already moving toward us.  
In our affliction,  
He is already comforting us.  
In our affliction,  
He is already remembering us.

And as we turn toward Him—even with trembling, imperfect remembrance—we discover that His mercy has been waiting for us all along.

A Unified Answer

Does the Lord remember us during our trials?  
Yes. Perfectly. Constantly. Covenantally.  
Heaven sings because God is already acting for us.  
Our mountains will one day testify of His deliverance.  
His comfort is present, not postponed.  
His mercy is directed toward the afflicted—toward us.

Do we remember the Lord during our trials?  
Not always.  
Our memory is fragile.  
Our mountains distract us.  
Our afflictions overwhelm us.  
Our awareness dims.

But this verse calls us back:

▪︎ To remember Him the way heaven 
  remembers Him,  
▪︎ To let our hearts “break forth” into trust,  
▪︎ To sing even when the mountain 
  remains,  
▪︎ To notice His comfort in the middle,  
▪︎ To turn toward His mercy while still 
  afflicted.

1 Nephi 21:13 becomes an invitation:  
to join heaven’s song,  
to let our remembrance rise,  
and to trust that the Lord remembers us  
even when our own memory falters. 

He Remembered Us, That We Might Remember Him

This entire study has circled one living truth: the Lord’s remembrance is perfect, and our remembrance is the work of discipleship. Again and again your documents testify that “the Lord hath comforted his people, and will have mercy upon his afflicted”—a line repeated in both attached texts. Heaven sings because God is already acting, already moving, already bending toward His children. Our mountains, once immovable, become witnesses of His intervention.  

At the same time, these pages acknowledge our humanity. We forget. We fear. We remember the mountain more than the Lord. Affliction narrows our vision, but it never narrows His mercy. As one passage in your document puts it, “Affliction may cloud our memory, but it does not cloud His.”  

Across every section, the message resolves into a single devotional chord:  
He remembers us perfectly; we learn to remember Him faithfully.  

This study invites us to join heaven’s songto trust His comfort in the middle, to notice His mercy while still afflicted, and to let our remembrance rise even when the mountain remains.

---

Bubbling In My Soul
Flatt & Scruggs

Tuesday, February 24, 2026

Will sinning make me happy?

📜 10 Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness

Here’s a clear, devotional, dissection of Alma 41:10 through the question “Will sinning make us happy?”— anchored in the cross‑reference words wickedness and happiness. 

Almo gives us the answer and one uncompromising line: 

| “Wickedness never was happiness.”

Not sometimes.
Not eventually.
Never.

And the rest of scripture stands in perfect agreement. 

Wickedness brings sorrow
📜 10 Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about. 

Wickedness cannot give peace
📜 21 There is no peace, saith my God, to the wicked. 

Alma answers our question with a clarity that leaves no wiggle room:

He doesn’t say rarely.  
He doesn’t say eventually.  
He doesn’t say for most people.  
He says never.

Wickedness cannot produce the happiness we seek
📜 38 But behold, your days of probation are past; ye have procrastinated the day of your salvation until it is everlastingly too late, and your destruction is made sure; yea, for ye have sought all the days of your lives for that which ye could not obtain; and ye have sought for happiness in doing iniquity, which thing is contrary to the nature of that righteousness which is in our great and Eternal Head. 

We cannot plant sin and harvest joy. The seed and the fruit always match.

Unified Witness 

Across profits and centuries, the message is the same.

▪︎ Wickedness brings sorrow.
▪︎ Wickedness cannot give peace.
▪︎ Wickedness cannot produce happiness.
▪︎ Wickedness was never happiness.

This truth prepares us for everything that follows in Alma 41:10.
It clears the ground so we can see why restoration, justice, mercy, and our choices matter so deeply. 

1. Sin cannot produce 
    what it does not contain—

The principles of Evil 

Alma teaches that restoration brings back to us what we choose, not what we wish the outcome to be.  
If we plant wickedness, we cannot harvest happiness.  
The seed and the fruit always match.

When we choose sin, we are trying to draw joy from something that has no joy in it.  
It’s like trying to drink living water from an empty well.

I’ve chosen the strongest, cleanest doctrinal fit from each volume.
Scriptures that coalesce with this principle

“Evil pursueth sinners.” 
Evil carries its own consequences. When we choose it, we inherit what it contains—sorrow, not joy.  

📕 New TestamentMatthew 7:18 "A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.”  
Jesus teaches the same law Alma teaches: the fruit always matches the seed. Corruption cannot yield happiness.  

📒 The Book of MormonAlma 5:40 “That which is evil cometh from the devil.”  
If the source is evil, the outcome cannot be joy. Evil cannot produce the fruit of God.  

📘 Doctrine and CovenantsD&C 98:11 “Forsake all evil and cleave unto all good.”  
We forsake evil because it cannot give what we seek. Only good contains the power to bless us.  

📚 Pearl of Great PriceMoses 4:11 “Ye shall be as gods, knowing good and evil.”  
The Fall opened our eyes to discernment—so we would recognize that evil cannot give what only God can give.  

How these verses strengthen this section 

Together they testify:

▪︎ Evil has its own built‑in consequences 
  (Proverbs). 
▪︎ Evil cannot produce good fruit 
  (Matthew). 
▪︎ Evil’s source determines its outcome  
  (Alma). 
▪︎ Evil must be forsaken because 
  it cannot bless
  (D&C). 
▪︎ We were given discernment to 
  see the difference 
  (Moses). 

They all reinforce our core teaching:

If we plant wickedness, we cannot harvest happiness.  
The seed and the fruit always match.

2. Sin can imitate pleasure, 
     but it cannot create happiness

The principle of Wickedness, Wicked 

We all know the counterfeit: Self instant gratification—the rush, the escape, the distraction, the momentary lift.

But Alma reminds us that wickedness cannot become happiness because it is built on:

▪︎ disconnection  
▪︎ distortion  
▪︎ self‑deception  
▪︎ spiritual numbness  

Those things cannot grow into peace, clarity, or joy.  
They collapse under their own weight.

These verses were chosen because they directly expose the counterfeit nature of wickedness: it can thrill, distract, or stimulate—but it cannot produce joy, peace, or lasting goodness.

Selected Scriptures

“The wicked are like the troubled sea, when it cannot rest.”  
Wickedness can stir us, excite us, or distract us—but it cannot give rest. It only churns.  

📕 New Testament1 Corinthians 5:8 "neither with the leaven of malice and wickedness" 
Wickedness spreads like corrupt leaven — it inflates, intimidates, and distorts, but it cannot nourish.  

“Exercising the law … durst not commit any wickedness.”
The people refused wickedness because they understood its nature.  
Wickedness can imitate excitement or escape, but it cannot create joy.  
They stayed clear of it because they knew it only collapses into emptiness.  

“The wicked one cometh and taketh away light and truth.”  
Wickedness numbs and distorts. It removes clarity, peace, and spiritual sensitivity.  

“In all the workmanship of mine hands there has not been so great wickedness.”  
Wickedness is portrayed as corruption, distortion, and decay—never as joy or fulfillment.  

Why these verses fit this section

Each one reinforces this teaching:

▪︎ Isaiah shows wickedness creates 
    restlessness, not peace.  
▪︎ 1 Corinthians wickedness spreads like 
    corrupt leaven it cannot nourish.
▪︎ Alma refuse wickedness because it can 
    imitate excitement or escape, it 
    cannot create joy.
▪︎ D&C 93 shows wickedness creates 
    numbness and distortion.  
▪︎ Moses shows wickedness as corruption, 
    not fulfillment.

Together they testify:

Sin can thrill us, distract us, or imitate pleasure—but it cannot create happiness because it does not contain happiness.

3. Sin bends our souls away from 
    who we truly are

When we choose wickedness, we are not just breaking a rule—we are breaking alignment with our own divine design.  
We lose spiritual sensitivity.  
We lose desire for the good.  
We lose the ability to feel the happiness God is trying to give us.

We feel the the distance from our creator. 

This section teaches that wickedness:

▪︎ bends us out of alignment  
▪︎ dulls our spiritual senses  
▪︎ erodes our desire for the good  
▪︎ creates a gap between who we are and 
    who God designed us to be  

"Satan’s Bag of Snipes" By Bishop Richard C. Edgley First Counselor in the Presiding Bishopric (October 2000): 

      "Will we listen to 'Satan, the author of all lies … ? Or are we going to believe a loving Heavenly Father, who is the source of all truth and happiness?'"

Bishop Richard C. Edgley warned that Satan works the same way as a “snipe hunt”—offering excitement, novelty, and the illusion of reward, but leaving us empty‑handed. His message reinforces this truth: when we chase wickedness, we are not just breaking commandments; we are chasing something that was never real to begin with. Sin bends our souls away from who we truly are, dulls our spiritual senses, and leaves us unable to feel the happiness God is trying to give us.

▪︎ Sin bends us away from our 
  divine identity.  
▪︎ Satan distracts us with illusions that 
  feel thrilling but hollow.  
▪︎ We lose spiritual sensitivity while 
  thinking we’re pursuing something 
  worthwhile.  
▪︎ We end up far from the joy God 
  intended for us.

4. Happiness is not the 
    reward for perfection—
    it is the fruit of alignment

Alma’s message is not meant to shame us; it’s meant to free us.

He is saying:

▪︎ Happiness is real.  
▪︎ God wants us to have it.  
▪︎ But it grows only in the soil of 
    righteousness, truth, and 
    covenant living.

When we choose God, we choose joy.  
When we choose sin, we choose emptiness.
Not because God withholds happiness,  
but because wickedness simply cannot produce it.

📜 21 And we see that these promises have been verified to the people of Nephi; for it has been their quarrelings and their contentions, yea, their murderings, and their plunderings, their idolatry, their whoredoms, and their abominations, which were among themselves, which brought upon them their wars and their destructions. 

The Nephites prospered when they kept the commandments, and their happiness increased as they lived in alignment with God.  
This verse shows that joy rises naturally when our lives match God’s laws. Their prosperity wasn’t a reward — it was the fruit of living in harmony with truth.

📜 13 But behold this my joy was vain, for their sorrowing was not unto repentance, because of the goodness of God; but it was rather the sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin. 

The people mourned, but “not with a godly sorrow,” and therefore found no relief.  
Mormon teaches that when our hearts are out of alignment, even sorrow cannot heal us. Without turning toward God, their grief only deepened.  
Happiness could not grow because their souls were facing the wrong direction.

5. The hope: we can always turn back 
     toward happiness

Alma’s warning is also an invitation.

The moment we turn away from sineven slightly—we turn back toward the only source of real happiness.

God restores us to what we seek,  
so when we seek Him,  
He restores us to joy.

We have two more principles in this section for this study, to draw upon for further clarity. 


“He that trusteth in the Lord, happy is he.”  
Happiness is not locked behind perfection — it is found the moment we turn and trust.  

“If ye know these things, happy are ye if ye do them.”  
Happiness comes from choosing God’s way, even in small steps.  
The doing — the turning — opens the door to joy.  

“Consider on the blessed and happy state of those that keep the commandments of God.”  
King Benjamin shows that happiness is the natural state of those who realign with God.  
It is the fruit of turning, not the reward for perfection.  

“He who doeth the works of righteousness shall receive peace in this world, and eternal life in the world to come.”  
Peace — the first taste of happiness — comes immediately when we turn toward God.  

“Finding there was greater happiness and peace and rest for me.”  
Abraham models the pattern:  
he turned, he sought, and he found greater happiness.  
His story is the promise that we can always realign and receive joy.  


“Thou wilt keep him in perfect peace, whose mind is stayed on thee.”  
The moment we turn our minds toward God, peace returns. 
Peace is not perfection — it is alignment. 

“Peace I leave with you, my peace I give unto you.”  
Christ’s peace is offered freely.  
The instant we turn toward Him, He gives what the world cannot. 

“He did speak peace to our souls.”  
Peace came while they were still in danger —  
showing that God restores peace the moment we turn,  
even before circumstances change. 

“Did I not speak peace to your mind concerning the matter?”  
God’s peace is personal, direct, and immediate.  
It is His first witness that we are turning back toward Him. 

“The peaceable things of immortal glory.”  
When we realign with God, we begin to taste the peace that belongs to eternity.  
Peace is the signature of His presence. 

Why these scriptures strengthen this section

These scriptures show that happiness and peace are not distant rewards reserved for the flawless — they are immediate gifts God gives the moment we turn toward Him.  
The Happiness verses teach that joy rises naturally when we realign our lives with God, even in small steps.  
The Peace of God verses show that peace returns instantly when our hearts and minds turn back to Him, often before anything in our circumstances changes.

Together, they testify that:

▪︎ Turning brings happiness.  
▪︎ Turning brings peace.  
▪︎ Turning restores what sin bends.  
▪︎ Turning reconnects us with who we 
    truly are.

These scriptures anchor the hope of this section:  
no matter how far we have wandered, happiness and peace are always one turn away.

Turning Back Toward Happiness

Happiness and peace are not distant prizes for the flawless; they are the immediate gifts God offers the moment we turn toward Him. The scriptures on happiness show that joy grows naturally when we realign our lives with truth, even in small steps. The scriptures on peace show that God restores calm, clarity, and assurance the instant our hearts and minds return to Him. Together they reveal the hope at the center of Alma’s message: turning brings happiness, turning brings peace, turning restores what sin bends, and turning reconnects us with who we truly are. No matter how far we have wandered, joy is always one sincere turn away.

The Truth About Happiness and Sin

Alma’s witness is unmistakable: wickedness never was happiness. Every principle in this study has shown why. Sin cannot produce what it does not contain. It can imitate pleasure, but it cannot create joy. It bends our souls away from who we truly are and dulls our ability to feel the happiness God is trying to give us. Happiness is not the reward for perfection; it is the fruit of alignment with truth, righteousness, and covenant living. And the hope at the heart of Alma’s message is this: we can always turn back. The moment we turn away from sin, even slightly, we turn toward the only source of real happiness. God restores us to what we seek, and when we seek Him, He restores us to joy. Across scripture and experience, the unified witness is clear—happiness and peace are always one sincere turn away.

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